從路德的基督徒自由觀探討「信徒與非信徒」的婚姻

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题名:	從路德的基督徒自由觀探討「信徒與非信徒」的婚姻 Discussing the marriage between “believers and non-believers” from Luther's view of The Freedom of Christian
作者:	梁淑敏 LEUNG, SHUK-MAN
贡献者:	中華信義神學院
关键词:	基督徒自由觀馬丁路德婚姻
日期:	2025-06
上传时间:	2025-11-14 09:43:49 (UTC+8)
出版者:	新竹：中華信義神學院
摘要:	本論文以馬丁路德的《基督徒的自由》為神學基礎，反思基督新教對「信與不信」婚姻的傳統二元分野，重新釐清婚姻中的「聖與俗」，並探討如何牧養信徒與非信徒的婚姻關係。路德於1522年《論婚姻》中首次對此類婚姻的接納，他並非忽略其中的張力，而是認識到人性的限制，而婚姻成聖的神學根基在於神的創造，而非人的完美。論文從三個向度展開分析： 1.神學向度路德以「基督的義」強調婚姻乃神所創造，反對中世紀聖俗二分的婚姻觀，主張婚姻屬於俗世國度，而且婚姻是神賜給全人類的普遍恩典，不應以信仰或身份作為進入婚姻的限制。 2.倫理向度藉由「基督徒的義」，婚姻被視為一種聖召。婚姻的核心是彼此相愛與扶持，並透過信靠基督實踐愛神愛人的誡命，使基督徒在俗世中活出自由與責任兼具的倫理生活。 3.牧養向度本研究建議採取德性倫理作為牧養方向，以體恤與關懷的態度理解信徒實況，並以福音取代律法，協助信徒與非信徒的婚姻建立在基督教核心價值之上。本論文旨在突破傳統教會對「信徒與非信徒」婚姻之拒斥，提供一套建基於路德神學的理解與牧養框架，使婚姻成為承載福音與愛的實踐場域。 This thesis is grounded in Martin Luther’s The Freedom of a Christian and seeks to reflect on the traditional Protestant dualism regarding marriages between believers and non-believers. It re-examines the distinction between the sacred and the secular within marriage and explores how to provide pastoral care for such unions. Luther was among the first accepted this type of marriage in " The Estate of Marriage " in 1522. He did not ignore the tension in it, but from a deep understanding of human limitation. For Luther, the sanctification of marriage is not achieved through human perfection, but is rooted in God’s creative act. The thesis is structured around three dimensions: 1.Theological Dimension Drawing on the concept of “the righteousness of Christ,” Luther emphasizes that marriage is a divine creation. He rejects the medieval dichotomy between the sacred and the secular and asserts that marriage belongs to the secular kingdom. Furthermore, marriage is a common grace from God, not to be restricted by faith, status, or identity. 2.Ethical Dimension Through “the righteousness of the Christian,” marriage is viewed as a divine vocation. At its core, marriage is about mutual love and support. By trusting in Christ and practicing love for God and neighbor, Christians live out a life of both freedom and responsibility within the secular world. 3.Pastoral Dimension This study suggests adopting virtue ethics as the pastoral direction, understanding the reality of believers with a compassionate and caring attitude, and replacing the law with the gospel to help believers and non-believers establish marriages based on Christian core values. Ultimately, this thesis aims to challenge the traditional church rejection of marriages between believers and non-believers. It offers a theological and pastoral framework rooted in Luther’s thought, presenting marriage as a space where the gospel and love can be actively lived out.
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