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| 題名: | 安慰、安息、平安： 再思路德的成聖觀
COMFORT, REST AND PEACE: REVISITING LUTHER’S VIEW OF SANCTIFICATION |
| 作者: | 許帆
HSU, FAN |
| 貢獻者: | 中華信義神學院 |
| 關鍵詞: | 安慰主聖靈
被動的聖
行為的聖
應許
人心
信心 |
| 日期: | 2023-06 |
| 上傳時間: | 2023-08-02 09:16:26 (UTC+8) |
| 出版者: | 新竹：中華信義神學院 |
| 摘要: | 本研究之論題為「若能留意特定文本中人心領受『安慰、安息、平安』等特徵，
將能引導對路德的成聖觀之理解由道德層面轉向神人之間的信心關係，並為行為找
到成聖中的妥當位置。」亦即理解路德的成聖觀必不能忽略文本分析，把握其中路
德對人心之關注，並以信心作為詮釋成聖觀之鑰詞。如此，期能跳脫今日對成聖的
刻板定義，重新發現路德改教的初衷。
第一章為導論，說明本論文之研究動機、研究方法及三個主要文本採用之理據。
第二章至第四章分別針對三個文本按照其敘事脈絡，以學者已發展出之「兩組兩種
神聖」架構加以梳理，提出「惟獨聖靈、惟獨聖道、惟獨信心」等三個惟獨，一則
肯定路德的成聖觀具有絕對的被動性，二則結合《大小問答》呈現人心因上帝作為
得領受「安慰、安息、平安」而成聖。第五章綜合前三章之分析成果，首先以「疑
心、安寧及信心」補充神聖架構下崇拜之心的變化，因信心方為善行的成因及目的；接著以成聖之三個惟獨的行動發展出神人關係中的組成面向，論證成聖的本質為主客位格間排他性的信心關係。據此，第六章統括論述安慰、安息、平安如何維繫此關係為聖，佐以一幅聖像畫描繪三一上帝日日時時邀請祂的子民同坐席；最後指出本論文貢獻及進深研究之建議方向。
The thesis of this research is “When paying attention to certain features such as‘comfort, rest, and peace’ in specific texts, one will be guided to understand Luther's view of sanctification from the moral level toward the faith relationship between God and
human, and find a proper position for good works in sanctification.” In other words,understanding Luther's view of sanctification begins with textual analysis, grasping his
focus on the heart and regarding faith as the keyword to interpret the view of sanctification. In this way, one could depart from the stereotypical definition of sanctification nowadays and rediscover Luther's original intention of the Reformation.
This research focuses on three of Luther's major works according to each narrative context, sorting them out through the two kinds of “Two Kinds of Holiness” proposed by scholars and thereby arguing for the three “solas” in “Solus Spiritus, Sola
Verbum and Sola Fidei” of Luther's view of sanctification.
By doing so, it affirms Luther's view of sanctification as being entirely passive and points out that the heart is sanctified by receiving “comfort, rest, and peace” through God's work with the aid of Small and Large Catechisms. The study afterwards supplements the transformation of the worshipping heart under the sacred framework with “doubt, tranquillity, and faith” and delineates faith as the cause and purpose of good works. The next part uses the three “solas” to develop the composite of the divine-human relationship, arguing that the essence of sanctification lies in an exclusive faith relationship between the persons of host and guest. The final part discusses how comfort, rest, and peace maintain this relationship holy, accompanied by an icon which depicts the triune God inviting His people to sit at His table daily and hourly when pointing out potential directions of further research. |
| 顯示於類別: | [1.神學碩士] 碩士論文
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