從羅馬書九到十一章以色列在救恩歷史的福音奧秘反思「取代神學」

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題名:	從羅馬書九到十一章以色列在救恩歷史的福音奧秘反思「取代神學」 A REFLECTION ON “SUPERSESSIONISM” FROM ISRAEL'S MYSTERY OF GOSPEL IN SALVATION-HISTORY ACCORDING TO ROMANS CHAPTERS 9-11
作者:	黃輝崇 HWANG, HUEI-CHRONG
關鍵詞:	羅馬書取代神學
日期:	2023-06
上傳時間:	2023-06-13 10:01:13 (UTC+8)
出版者:	新竹：中華信義神學院
摘要:	自亞當悖逆以來，世人都犯了罪，虧缺了神的榮耀，持續在頑梗的光景中。然而，「歷史」是神救恩的舞台，彰顯了神福音大能的主權。由於「取代神學」聲稱：「以色列」已經被教會取代了，失去神選民身分被神棄絕，並且將永遠都無法得救。但羅馬書九到十一章卻指出，神的話絕不落空，神也絕未丟棄以色列，他們的持續絆跌、失足不信，既不全然也非最終，神的選召更是永不後悔。為此，本文係以「螺旋式循環釋經學」為方法，以羅馬書九到十一章為範圍，探討近二千多年來，自初代教會從「反猶主義」所發展出來的「取代神學」之謬誤。俾按正意分解正道，使我們基督徒能正確認識關乎以色列在神主權的恩召救恩史的福音奧秘真理。本文共七章。第一章緒論，說明本研究之問題、動機、方法、範圍、前設與目的。第二章，回顧「取代神學」相關文獻，鳥瞰猶太人的歷史定位，以及釐清外邦基督徒教會與猶太人的血淚史等子題。第三章，從羅馬書鳥瞰猶太人，並探討羅馬書與九到十一章重要的歷史與文學鑑別。接著，重頭戲的第四到六章，則從羅馬書九到十一章來論述：從以色列舊約恩寵選召看神的應許、從基督福音看以色列持續的失迷悖逆，以及從神的恩召看以色列的歷史終末命運。末章反思批判「取代神學」之謬誤和總結全文。根據結論：在歷史終末所有彌賽亞猶太人與外邦教會聖徒，將同蒙救贖、享基業、得榮耀。到那日，全以色列和外邦聖徒將同歸三一神！即，以色列從未也將不會見棄於神。故，「取代神學」的主張偏離聖經，實不足採！ Since Adam’s rebellion, the world has continuously sinned and fallen, short of God's glory, continuing against God. Nevertheless, “His story” is the stage for God’s salvation demonstrating the almighty power and sovereignty of God’s gospel. Owing to “Supersessionism” claims that “Israel” has been completely replaced by the church, having lost its status as God’s chosen people, having been rejected by God, and even would never be saved in the future. However, according to Romans chapters 9-11, God’s promises for Israel will never failed, and has never forsaken or abjured Israel, and God will never regret His election and calling for Israel. Therefore, the purpose of this paper is to use the approach of “Spiral Hermeneutical Circle”, taking Romans chapters 9-11 as the scope in order to explore fallacies of “Supersessionism,” having been developed and extended by Antisemitism from the early church over 2,000 years, and to clarify the right path so that Christian churches are able to correctly understand the truth about the God’s soverengity on Israel’s continuing hardness, stray and unbelief regarding the mystery of gospel in the Bible. This paper contains seven chapters. In addition to questions, motive, approach, scope, premise, and purpose of this study in first chapter, the second chapter reviews some of “Supersessionism” materials releted to Jews, discussing the sub-topics of the historical status of the Jews, and clarifies the blood-and-tears history between geltile christian’s church and Jews. Chapter 3 overviews a few Jewish topics from the epistle of Romans, explaining some important historical and literary criticism regarding Romans, especially chapters 9-11. Then, chapters 4-6 deal with God’s promises from Romans 9-11 including, God’s grace and promises from Israel’s election during OT and their misery during NT about their continuing fainting and stumble on Christ’s gospel, and Israel’s historic ultimate destiney of God’s grace and calling. Finally, the last chapter reflects and criticizes on “Supersessionism” and its fallacies, also summarizeing the full text. The conclusion is that until the Gentilities has come into the kingom of God, all Israel will be saved by the Zion-deliverer. At that Day, all the elect of Christ’s gentile saints and all Messanic Jews and Israelities will be converted to Trinity the Almighty. In short, God has never forsworn to His chosen people Israel nor Israel has been forsaked by God. Consequently, the assertions of “Supersessionism” are deviant from the truth of the Bible and are incredible indeed!
顯示於類別:	[1.神學碩士] 碩士論文

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