http://59.120.53.21:8080/ir/handle/987654321/2 包含學生報告、作業；畢業論文及畢業講道稿，以及以系所名義舉辦之研討會及講座相關文件 Search the Channel s http://59.120.53.21:8080/ir/simple-search http://59.120.53.21:8080/ir/handle/987654321/1790 title: 從路德的基督徒自由觀探討「信徒與非信徒」的婚姻 abstract: 本論文以馬丁路德的《基督徒的自由》為神學基礎，反思基督新教對「信 與不信」婚姻的傳統二元分野，重新釐清婚姻中的「聖與俗」，並探討如何牧 養信徒與非信徒的婚姻關係。路德於1522年《論婚姻》中首次對此類婚姻的 接納，他並非忽略其中的張力，而是認識到人性的限制，而婚姻成聖的神學 根基在於神的創造，而非人的完美。 論文從三個向度展開分析： 1.神學向度 路德以「基督的義」強調婚姻乃神所創造，反對中世紀聖俗二分的婚姻觀，主張婚姻屬於俗世國度，而且婚姻是神賜給全人類的普遍恩典，不應以信仰或身份作為進入婚姻的限制。 2.倫理向度 藉由「基督徒的義」，婚姻被視為一種聖召。婚姻的核心是彼此相愛與扶持，並透過信靠基督實踐愛神愛人的誡命，使基督徒在俗世中活出自由與責任兼具的倫理生活。 3.牧養向度 本研究建議採取德性倫理作為牧養方向，以體恤與關懷的態度理解信徒實況，並以福音取代律法，協助信徒與非信徒的婚姻建立在基督教核心價值之上。 本論文旨在突破傳統教會對「信徒與非信徒」婚姻之拒斥，提供一套建基於路德神學的理解與牧養框架，使婚姻成為承載福音與愛的實踐場域。 This thesis is grounded in Martin Luther’s The Freedom of a Christian and seeks to reflect on the traditional Protestant dualism regarding marriages between believers and non-believers. It re-examines the distinction between the sacred and the secular within marriage and explores how to provide pastoral care for such unions. Luther was among the first accepted this type of marriage in " The Estate of Marriage " in 1522. He did not ignore the tension in it, but from a deep understanding of human limitation. For Luther, the sanctification of marriage is not achieved through human perfection, but is rooted in God’s creative act. The thesis is structured around three dimensions: 1.Theological Dimension Drawing on the concept of “the righteousness of Christ,” Luther emphasizes that marriage is a divine creation. He rejects the medieval dichotomy between the sacred and the secular and asserts that marriage belongs to the secular kingdom. Furthermore, marriage is a common grace from God, not to be restricted by faith, status, or identity. 2.Ethical Dimension Through “the righteousness of the Christian,” marriage is viewed as a divine vocation. At its core, marriage is about mutual love and support. By trusting in Christ and practicing love for God and neighbor, Christians live out a life of both freedom and responsibility within the secular world. 3.Pastoral Dimension This study suggests adopting virtue ethics as the pastoral direction, understanding the reality of believers with a compassionate and caring attitude, and replacing the law with the gospel to help believers and non-believers establish marriages based on Christian core values. Ultimately, this thesis aims to challenge the traditional church rejection of marriages between believers and non-believers. It offers a theological and pastoral framework rooted in Luther’s thought, presenting marriage as a space where the gospel and love can be actively lived out. <br> Fri, 14 Nov 2025 01:43:49 GMT http://59.120.53.21:8080/ir/handle/987654321/1769 title: 「洗禮為不沉的浮板」： 「每日回到洗禮」的靈修在堂會的實施 abstract: 本論文以「洗禮為不沉的浮板」作為主題，深入探討洗禮在基督徒信仰生活中的神學意涵及實際應用。洗禮往往被視為信仰旅程的起點，也是被基督徒忽略每日靈修生活的重要核心。路德認為，洗禮不僅是一次性的儀式，而是基督徒一生的屬靈資源，持續提供信徒信仰生命的力量與恩典。本研究聚焦於改變信徒對洗禮僅為「一次性」行為的錯誤觀念，藉由神學論述與實踐方案，強調洗禮的永恆功效和實踐意義。 第一部分為神學基礎，包括對《羅馬書》6:1-14 的釋義，以及路德關於洗禮神學的研究。保羅指出，洗禮與基督同死、同埋、同復活，是信徒得以活出新生命的基礎。路德則主張，基督徒應每日回到洗禮，以此重申恩典，並面對生活挑戰。 第二部分為實踐應用，設計了「每日回到洗禮靈修」課程，透過洗禮靈修課程教案與靈修實踐，幫助信徒深化對洗禮的認識。本論文以問卷調查、學員日誌與生活轉變之訪談為評估，分析課程對信徒認知與靈性生活的影響，結果顯示此靈修方式能顯著提升信徒對洗禮的認識，並增強面對生命挑戰的能力。 本論文認為，洗禮不僅是一次性的儀式，更是基督徒信仰生活。透過神學基礎的探討與實踐方法落實，深化教會對洗禮的教牧意義，並提供信徒靈修生活的新視角。 未來展望：本論文後續可進一步探討此靈修實踐於不同信仰背景信徒中的適用性，並評估在教會長期牧養規劃中的整合，進一步融入教會教導與信徒的日常靈修生活。 This thesis, titled “Baptism as the Unsinkable lifebuoy,” explores the theological significance and practical application of baptism in the Christian life. While often regarded as the starting point of the faith journey, baptism is also frequently overlooked as a central element of daily spiritual practice. Martin Luther contends that baptism is not merely a one-time ritual but a lifelong spiritual resource that continually empowers and graces the believer's faith journey. This study aims to challenge and transform the common misconception that baptism is a singular event, emphasizing instead its enduring efficacy and spiritual relevance through theological reflection and practical implementation. The first section lays the theological foundation, including an exegetical study of Romans 6:1–14 and an exploration of Luther’s theology of baptism. The Apostle Paul highlights the believer’s union with Christ in death, burial, and resurrection through baptism, establishing the basis for living a renewed life. Luther asserts that Christians are to return to their baptism daily, thereby reaffirming grace and facing the trials of life through this spiritual anchoring. The second section focuses on practical application, introducing a devotional curriculum titled “Daily Return to Baptism.” Through structured teaching plans and devotional exercises, the program seeks to deepen believers’ understanding of baptism. The study employs surveys, participant journals, and interviews to evaluate the course's impact on participants' theological awareness and spiritual transformation. Findings indicate that this devotional approach significantly enhances believers’ understanding of baptism and equips them with greater resilience in facing life’s challenges. This thesis argues that baptism is not a mere ceremonial act, but a foundational and continual aspect of Christian living. By integrating sound theology with practical spiritual formation, it enriches the pastoral understanding of baptism within the church and offers believers a renewed perspective on daily devotion. Future Directions: This study may be further expanded to assess the applicability of this devotional practice across diverse denominational backgrounds and its integration into long-term pastoral planning, with the aim of embedding it more deeply into church teaching and the daily spiritual lives of believers. <br>description: 指導教授:潘佳耀 博士 <br> Wed, 25 Jun 2025 03:30:17 GMT http://59.120.53.21:8080/ir/handle/987654321/1767 title: 與約伯和他朋友們桌邊談話:以馬丁路德的十架神學觀探究約伯之苦難敘事 abstract: 與約伯和他朋友們桌邊談話:以馬丁路德的十架神學觀探究約伯之苦難敘事。本文將以路德的十架神學觀作為約伯之苦難敘事的詮釋架構，藉此探究其中的神學智慧。因此以桌邊論神學的角度，邀請約伯記中的所有人物以及中世紀改教運動的靈魂人物馬丁路德博士，一起來解開其中神的心意與目的，究竟神透過義人受苦的事件，想要傳達怎樣的神學智慧?論文作者與讀者是站在場邊的觀眾，透過他們七人談論對約伯苦難事件的想法，幫助場邊的所有觀眾以及約伯記讀者認識約伯記這卷書在聖經中的神學智慧與啟示。 如果把全本聖經想像成一幅拼圖圖畫，六十六卷書就像六十六塊小拼圖，各自坐落在圖畫的每一個角落，有時候聖經讀者想要單獨透過一片拼圖去了解它的位置是有困難的，需要全圖模式的輔助才能完成整幅拼圖，藉此找到每一片拼圖的定位。 在這個研究中，作者邀請馬丁路德博士參與其中，他提供重要的聖經圖像，就是他聖經研究核心之一的十架神學，這個詞彙首次出現於1518年他所發表的海德堡論綱，當中也教導如何分辨榮耀神學與十架神學的差異性，這些內容可以協助聖經讀者找出約伯記中的神學智慧與啟示。 舊約聖經中有新約的預言，新約聖經中有舊約的應驗，而這個預言與應驗的主角是受苦的僕人耶穌。為何無辜的義人:舊約的約伯與新約的耶穌，要領受無情的苦難?原來約伯記的完整答案在新約，在耶穌基督的十字架上。而約伯之朋友們的錯誤解讀在於採用榮耀神學而不是十架神學的詮釋角度。看來約伯記是藏著新約密碼的一片舊約拼圖。 Table Talks with Job and His Friends: An Exploration of Job's Narrative of Suffering through the Luther’s Theology of the Cross. This article will use Luther’s theology of the cross as the interpretive framework for Job’s narrative of suffering, thereby exploring the theological wisdom contained therein. Therefore, from the perspective of theological discussion, we invite all the characters in the Book of Job and Dr. Martin Luther, the soul of the medieval Reformation, to unravel God's will and purpose. What kind of theological wisdom does God want to convey through the suffering of the righteous? The authors and readers of the paper are spectators standing on the sidelines. Through the seven of them discussing their thoughts on Job’s suffering, they help all the spectators and readers of the Book of Job to understand the theological wisdom and revelation of the Book of Job in the Bible. If you imagine the entire Bible as a puzzle, the sixty-six books are like sixty-six small puzzle pieces, each located in every corner of the picture. Sometimes it is difficult for Bible readers to understand the position of a puzzle piece alone, and they need the help of the full-picture mode to complete the entire puzzle and find the position of each puzzle piece.In this study, the author invited Dr. Martin Luther to participate. He provided important biblical images, namely the theology of the cross, which is one of the core of his biblical studies. This term appeared in the Heidelberg Theses he published in 1518. It also taught how to distinguish the differences between glory theology and the theology of the cross. These contents can help Bible readers find the theological wisdom and revelation in the Book of Job. The Old Testament contains prophecies of the New Testament, and the New Testament contains the fulfillment of the Old Testament. The protagonist of this prophecy and fulfillment is the suffering servant Jesus. Why did innocent righteous men, Job in the Old Testament and Jesus in the New Testament, suffer relentless suffering? It turns out that the complete answer to the Book of Job is in the New Testament, on the cross of Jesus Christ. The erroneous interpretation of Job’s friends lies in adopting the theology of glory rather than the theology of the cross. It seems that the Book of Job is a piece of the Old Testament puzzle that contains the code for the New Testament. <br>description: 指導教授:施以恩 博士 <br> Thu, 19 Jun 2025 01:47:27 GMT http://59.120.53.21:8080/ir/handle/987654321/1716 title: 從咒詛到蒙恩之路-馬丁路德的「死亡觀」 abstract: 本論文主要探討馬丁路德從中世紀晚期的死亡概念中，如何從死亡是咒詛轉而看見面向死亡是一條蒙恩之路，以及這樣的轉換帶給台灣教會一個啟發─幫助信徒從過去錯誤的死亡概念轉為正確的死亡觀。探討的範疇集中在與死亡相關的四個面向：死亡的圖像、聖經的話語、聖禮、教會共融（聖徒相通）。 中世紀晚期的死亡概念中強調的是死亡、罪和地獄的圖像，帶給人恐懼、不安和對得救的不確定性。也因著認定死亡是咒詛，衍生出愛形塑信、煉獄、敬虔生活與善功和悔罪與補贖等聖經教導，並藉由這些宗教實踐方能進天國。在聖禮的認知上也因此將聖禮視為善工、善功，依靠的是神職人員而非神的話語，並因此忽略信心。在教會共融上強調「教會寶庫」的概念，讓人依靠善功的分配，而非肢體間彼此愛的服事。 本論文檢視路德的死亡觀，發現路德轉換死亡的圖像為生命、恩典和天堂，帶給人平安、喜樂、盼望。路德的聖經教導如：因信稱義的福音、十架福音、分辨律法與福音和依靠聖靈，都使死亡從咒詛轉為蒙恩之路。路德更揚棄聖禮作為善工、善功的錯誤概念，而強調聖禮作為恩典的施恩具、與主和眾肢體的合一。而教會共融不再是共同享用教會寶庫，反而是在基督裡彼此服事、彼此代禱、彼此相愛。 最後，作者進一步探討從路德的死亡觀帶給台灣教會的啟發。探討民間信仰所塑造的死亡概念如何影響信徒，因而在牧養上幫助信徒轉換死亡的圖像、正確的明白聖經話語、經歷在聖禮中與主同死同復活的恩典，更在基督的身體中享受共融，聖徒相通。 This dissertation intends to explore how Martin Luther revolutionarily changed people’s conception of death in the late Middle Ages from viewing death as a curse to seeing death as a path to grace, and how this transformation brought inspiration to the Taiwanese church—helping believers shift from incorrect concepts of death to a proper understanding. The scope of the discussion focuses on four aspects related to death: images of death, biblical teachings, sacraments, and ecclesial communion (the communion of saints). In the late Middle Ages, the concept of death emphasized images of death, sin, and hell, bringing fear, anxiety, and uncertainty about salvation. The perception of death as a curse led to teachings derived from biblical discourse such as a faith derived from love, purgatory, godly life and good deeds, and contrition and penance, all believed to be necessary for entry into heaven. In terms of sacraments, they were viewed as merits and good deeds and emphasized the clergy performing the sacraments instead of the word of God, making faith rather irrelevant. Regarding ecclesial communion, the concept of the "treasure of church" was emphasized which led to prioritizing the distribution of good works rather than the loving service of the members. This dissertation examines Luther's view of death and finds that Luther transformed the image of death into life, grace, and heaven, bringing peace, joy, and hope. Luther's biblical teachings emphasizing the gospel of justification by faith, the gospel of the cross, the distinction between the law and the gospel, and reliance on the Holy Spirit to turn death from a curse into a grace. Luther did not view sacraments as good works or merits but rather a means of grace and unity with the Lord and all members. Regarding ecclesial communion, Luther defined the “treasure” of the church as serving one another, praying for one another, and loving one another in Christ. Finally, the implications of Luther’s view of death for the current church in Taiwan are explored in the areas of cultural understanding and pastoral care. Culturally, the concept of death for Taiwanese believers is shaped by folk beliefs. Therefore, in terms of pastoral care, applications are proposed for how to help believers transform the image of death, correctly understand the teaching of the Bible, experience the grace of death and resurrection with the Lord in the sacraments, and enjoy communion in the body in the life of Christ. <br>description: 指導教授:陳冠賢 博士 <br> Mon, 24 Jun 2024 14:02:25 GMT