http://59.120.53.21:8080/ir/handle/987654321/31 神學碩士 Search the Channel s http://59.120.53.21:8080/ir/simple-search http://59.120.53.21:8080/ir/handle/987654321/1790 title: 從路德的基督徒自由觀探討「信徒與非信徒」的婚姻 abstract: 本論文以馬丁路德的《基督徒的自由》為神學基礎，反思基督新教對「信 與不信」婚姻的傳統二元分野，重新釐清婚姻中的「聖與俗」，並探討如何牧 養信徒與非信徒的婚姻關係。路德於1522年《論婚姻》中首次對此類婚姻的 接納，他並非忽略其中的張力，而是認識到人性的限制，而婚姻成聖的神學 根基在於神的創造，而非人的完美。 論文從三個向度展開分析： 1.神學向度 路德以「基督的義」強調婚姻乃神所創造，反對中世紀聖俗二分的婚姻觀，主張婚姻屬於俗世國度，而且婚姻是神賜給全人類的普遍恩典，不應以信仰或身份作為進入婚姻的限制。 2.倫理向度 藉由「基督徒的義」，婚姻被視為一種聖召。婚姻的核心是彼此相愛與扶持，並透過信靠基督實踐愛神愛人的誡命，使基督徒在俗世中活出自由與責任兼具的倫理生活。 3.牧養向度 本研究建議採取德性倫理作為牧養方向，以體恤與關懷的態度理解信徒實況，並以福音取代律法，協助信徒與非信徒的婚姻建立在基督教核心價值之上。 本論文旨在突破傳統教會對「信徒與非信徒」婚姻之拒斥，提供一套建基於路德神學的理解與牧養框架，使婚姻成為承載福音與愛的實踐場域。 This thesis is grounded in Martin Luther’s The Freedom of a Christian and seeks to reflect on the traditional Protestant dualism regarding marriages between believers and non-believers. It re-examines the distinction between the sacred and the secular within marriage and explores how to provide pastoral care for such unions. Luther was among the first accepted this type of marriage in " The Estate of Marriage " in 1522. He did not ignore the tension in it, but from a deep understanding of human limitation. For Luther, the sanctification of marriage is not achieved through human perfection, but is rooted in God’s creative act. The thesis is structured around three dimensions: 1.Theological Dimension Drawing on the concept of “the righteousness of Christ,” Luther emphasizes that marriage is a divine creation. He rejects the medieval dichotomy between the sacred and the secular and asserts that marriage belongs to the secular kingdom. Furthermore, marriage is a common grace from God, not to be restricted by faith, status, or identity. 2.Ethical Dimension Through “the righteousness of the Christian,” marriage is viewed as a divine vocation. At its core, marriage is about mutual love and support. By trusting in Christ and practicing love for God and neighbor, Christians live out a life of both freedom and responsibility within the secular world. 3.Pastoral Dimension This study suggests adopting virtue ethics as the pastoral direction, understanding the reality of believers with a compassionate and caring attitude, and replacing the law with the gospel to help believers and non-believers establish marriages based on Christian core values. Ultimately, this thesis aims to challenge the traditional church rejection of marriages between believers and non-believers. It offers a theological and pastoral framework rooted in Luther’s thought, presenting marriage as a space where the gospel and love can be actively lived out. <br> http://59.120.53.21:8080/ir/handle/987654321/1767 title: 與約伯和他朋友們桌邊談話:以馬丁路德的十架神學觀探究約伯之苦難敘事 abstract: 與約伯和他朋友們桌邊談話:以馬丁路德的十架神學觀探究約伯之苦難敘事。本文將以路德的十架神學觀作為約伯之苦難敘事的詮釋架構，藉此探究其中的神學智慧。因此以桌邊論神學的角度，邀請約伯記中的所有人物以及中世紀改教運動的靈魂人物馬丁路德博士，一起來解開其中神的心意與目的，究竟神透過義人受苦的事件，想要傳達怎樣的神學智慧?論文作者與讀者是站在場邊的觀眾，透過他們七人談論對約伯苦難事件的想法，幫助場邊的所有觀眾以及約伯記讀者認識約伯記這卷書在聖經中的神學智慧與啟示。 如果把全本聖經想像成一幅拼圖圖畫，六十六卷書就像六十六塊小拼圖，各自坐落在圖畫的每一個角落，有時候聖經讀者想要單獨透過一片拼圖去了解它的位置是有困難的，需要全圖模式的輔助才能完成整幅拼圖，藉此找到每一片拼圖的定位。 在這個研究中，作者邀請馬丁路德博士參與其中，他提供重要的聖經圖像，就是他聖經研究核心之一的十架神學，這個詞彙首次出現於1518年他所發表的海德堡論綱，當中也教導如何分辨榮耀神學與十架神學的差異性，這些內容可以協助聖經讀者找出約伯記中的神學智慧與啟示。 舊約聖經中有新約的預言，新約聖經中有舊約的應驗，而這個預言與應驗的主角是受苦的僕人耶穌。為何無辜的義人:舊約的約伯與新約的耶穌，要領受無情的苦難?原來約伯記的完整答案在新約，在耶穌基督的十字架上。而約伯之朋友們的錯誤解讀在於採用榮耀神學而不是十架神學的詮釋角度。看來約伯記是藏著新約密碼的一片舊約拼圖。 Table Talks with Job and His Friends: An Exploration of Job's Narrative of Suffering through the Luther’s Theology of the Cross. This article will use Luther’s theology of the cross as the interpretive framework for Job’s narrative of suffering, thereby exploring the theological wisdom contained therein. Therefore, from the perspective of theological discussion, we invite all the characters in the Book of Job and Dr. Martin Luther, the soul of the medieval Reformation, to unravel God's will and purpose. What kind of theological wisdom does God want to convey through the suffering of the righteous? The authors and readers of the paper are spectators standing on the sidelines. Through the seven of them discussing their thoughts on Job’s suffering, they help all the spectators and readers of the Book of Job to understand the theological wisdom and revelation of the Book of Job in the Bible. If you imagine the entire Bible as a puzzle, the sixty-six books are like sixty-six small puzzle pieces, each located in every corner of the picture. Sometimes it is difficult for Bible readers to understand the position of a puzzle piece alone, and they need the help of the full-picture mode to complete the entire puzzle and find the position of each puzzle piece.In this study, the author invited Dr. Martin Luther to participate. He provided important biblical images, namely the theology of the cross, which is one of the core of his biblical studies. This term appeared in the Heidelberg Theses he published in 1518. It also taught how to distinguish the differences between glory theology and the theology of the cross. These contents can help Bible readers find the theological wisdom and revelation in the Book of Job. The Old Testament contains prophecies of the New Testament, and the New Testament contains the fulfillment of the Old Testament. The protagonist of this prophecy and fulfillment is the suffering servant Jesus. Why did innocent righteous men, Job in the Old Testament and Jesus in the New Testament, suffer relentless suffering? It turns out that the complete answer to the Book of Job is in the New Testament, on the cross of Jesus Christ. The erroneous interpretation of Job’s friends lies in adopting the theology of glory rather than the theology of the cross. It seems that the Book of Job is a piece of the Old Testament puzzle that contains the code for the New Testament. <br>description: 指導教授:施以恩 博士 <br> http://59.120.53.21:8080/ir/handle/987654321/1716 title: 從咒詛到蒙恩之路-馬丁路德的「死亡觀」 abstract: 本論文主要探討馬丁路德從中世紀晚期的死亡概念中，如何從死亡是咒詛轉而看見面向死亡是一條蒙恩之路，以及這樣的轉換帶給台灣教會一個啟發─幫助信徒從過去錯誤的死亡概念轉為正確的死亡觀。探討的範疇集中在與死亡相關的四個面向：死亡的圖像、聖經的話語、聖禮、教會共融（聖徒相通）。 中世紀晚期的死亡概念中強調的是死亡、罪和地獄的圖像，帶給人恐懼、不安和對得救的不確定性。也因著認定死亡是咒詛，衍生出愛形塑信、煉獄、敬虔生活與善功和悔罪與補贖等聖經教導，並藉由這些宗教實踐方能進天國。在聖禮的認知上也因此將聖禮視為善工、善功，依靠的是神職人員而非神的話語，並因此忽略信心。在教會共融上強調「教會寶庫」的概念，讓人依靠善功的分配，而非肢體間彼此愛的服事。 本論文檢視路德的死亡觀，發現路德轉換死亡的圖像為生命、恩典和天堂，帶給人平安、喜樂、盼望。路德的聖經教導如：因信稱義的福音、十架福音、分辨律法與福音和依靠聖靈，都使死亡從咒詛轉為蒙恩之路。路德更揚棄聖禮作為善工、善功的錯誤概念，而強調聖禮作為恩典的施恩具、與主和眾肢體的合一。而教會共融不再是共同享用教會寶庫，反而是在基督裡彼此服事、彼此代禱、彼此相愛。 最後，作者進一步探討從路德的死亡觀帶給台灣教會的啟發。探討民間信仰所塑造的死亡概念如何影響信徒，因而在牧養上幫助信徒轉換死亡的圖像、正確的明白聖經話語、經歷在聖禮中與主同死同復活的恩典，更在基督的身體中享受共融，聖徒相通。 This dissertation intends to explore how Martin Luther revolutionarily changed people’s conception of death in the late Middle Ages from viewing death as a curse to seeing death as a path to grace, and how this transformation brought inspiration to the Taiwanese church—helping believers shift from incorrect concepts of death to a proper understanding. The scope of the discussion focuses on four aspects related to death: images of death, biblical teachings, sacraments, and ecclesial communion (the communion of saints). In the late Middle Ages, the concept of death emphasized images of death, sin, and hell, bringing fear, anxiety, and uncertainty about salvation. The perception of death as a curse led to teachings derived from biblical discourse such as a faith derived from love, purgatory, godly life and good deeds, and contrition and penance, all believed to be necessary for entry into heaven. In terms of sacraments, they were viewed as merits and good deeds and emphasized the clergy performing the sacraments instead of the word of God, making faith rather irrelevant. Regarding ecclesial communion, the concept of the "treasure of church" was emphasized which led to prioritizing the distribution of good works rather than the loving service of the members. This dissertation examines Luther's view of death and finds that Luther transformed the image of death into life, grace, and heaven, bringing peace, joy, and hope. Luther's biblical teachings emphasizing the gospel of justification by faith, the gospel of the cross, the distinction between the law and the gospel, and reliance on the Holy Spirit to turn death from a curse into a grace. Luther did not view sacraments as good works or merits but rather a means of grace and unity with the Lord and all members. Regarding ecclesial communion, Luther defined the “treasure” of the church as serving one another, praying for one another, and loving one another in Christ. Finally, the implications of Luther’s view of death for the current church in Taiwan are explored in the areas of cultural understanding and pastoral care. Culturally, the concept of death for Taiwanese believers is shaped by folk beliefs. Therefore, in terms of pastoral care, applications are proposed for how to help believers transform the image of death, correctly understand the teaching of the Bible, experience the grace of death and resurrection with the Lord in the sacraments, and enjoy communion in the body in the life of Christ. <br>description: 指導教授:陳冠賢 博士 <br> http://59.120.53.21:8080/ir/handle/987654321/1669 title: 安慰、安息、平安： 再思路德的成聖觀 abstract: 本研究之論題為「若能留意特定文本中人心領受『安慰、安息、平安』等特徵， 將能引導對路德的成聖觀之理解由道德層面轉向神人之間的信心關係，並為行為找 到成聖中的妥當位置。」亦即理解路德的成聖觀必不能忽略文本分析，把握其中路 德對人心之關注，並以信心作為詮釋成聖觀之鑰詞。如此，期能跳脫今日對成聖的 刻板定義，重新發現路德改教的初衷。 第一章為導論，說明本論文之研究動機、研究方法及三個主要文本採用之理據。 第二章至第四章分別針對三個文本按照其敘事脈絡，以學者已發展出之「兩組兩種 神聖」架構加以梳理，提出「惟獨聖靈、惟獨聖道、惟獨信心」等三個惟獨，一則 肯定路德的成聖觀具有絕對的被動性，二則結合《大小問答》呈現人心因上帝作為 得領受「安慰、安息、平安」而成聖。第五章綜合前三章之分析成果，首先以「疑 心、安寧及信心」補充神聖架構下崇拜之心的變化，因信心方為善行的成因及目的；接著以成聖之三個惟獨的行動發展出神人關係中的組成面向，論證成聖的本質為主客位格間排他性的信心關係。據此，第六章統括論述安慰、安息、平安如何維繫此關係為聖，佐以一幅聖像畫描繪三一上帝日日時時邀請祂的子民同坐席；最後指出本論文貢獻及進深研究之建議方向。 The thesis of this research is “When paying attention to certain features such as‘comfort, rest, and peace’ in specific texts, one will be guided to understand Luther's view of sanctification from the moral level toward the faith relationship between God and human, and find a proper position for good works in sanctification.” In other words,understanding Luther's view of sanctification begins with textual analysis, grasping his focus on the heart and regarding faith as the keyword to interpret the view of sanctification. In this way, one could depart from the stereotypical definition of sanctification nowadays and rediscover Luther's original intention of the Reformation. This research focuses on three of Luther's major works according to each narrative context, sorting them out through the two kinds of “Two Kinds of Holiness” proposed by scholars and thereby arguing for the three “solas” in “Solus Spiritus, Sola Verbum and Sola Fidei” of Luther's view of sanctification. By doing so, it affirms Luther's view of sanctification as being entirely passive and points out that the heart is sanctified by receiving “comfort, rest, and peace” through God's work with the aid of Small and Large Catechisms. The study afterwards supplements the transformation of the worshipping heart under the sacred framework with “doubt, tranquillity, and faith” and delineates faith as the cause and purpose of good works. The next part uses the three “solas” to develop the composite of the divine-human relationship, arguing that the essence of sanctification lies in an exclusive faith relationship between the persons of host and guest. The final part discusses how comfort, rest, and peace maintain this relationship holy, accompanied by an icon which depicts the triune God inviting His people to sit at His table daily and hourly when pointing out potential directions of further research. <br>description: 指導教授:陳冠賢 博士 <br>